“Give Him the Word That I’m Not a Rover”
I’m not really sure how one begins
telling a story like this one. Maybe I
should begin with my childhood. Maybe I
should tell you that I was the only child of a woman who grew up believing that
she could never have children because her body would reject new life over and
over again. Or maybe I should tell you
that I was my father’s second daughter, third child, and that he eventually
left us all. Maybe I should reflect on
happier times, times with my grandmother and grandfather, my mother’s
parents. Maybe I should reminisce about
how my grandmother taught me to cook or how my grandfather would spend hours
telling me about his own childhood. Or
perhaps it would be better to begin with the present, slowly working backwards
to the beginning. Maybe I should tell
you that I am a mother myself now. Maybe
I should tell you that I’ve been married to my best friend for ten years, that
I love to read, that I’m a private person.
Maybe I should tell you that I’ve already told you more than I tell my
closest friends. But I believe in being
honest with my reader, and I will tell you that I don’t know what this story is
or where it’s going. It’s too close to
me because it’s my story.
Being an indecisive person, I will meet
the present and my early childhood somewhere in the middle. I was fifteen as 1999 drew to a close. Our kitchen was filled with bottled water,
boxes of canned green beans, carrots and corn.
Tuna fish, spam and other various forms of canned meat sat in front of
the harvest gold range. We couldn’t even
open the oven door, but that didn’t bother my mother. Not being the domestic type, she hadn’t used
the oven since at least 1992. My uncle
did not believe that the new millennium would usher in the rapture or the
beginning of dooms day, but he was concerned that life could become more
complicated for a while after the giant disco ball fell in Times Square. Computers could
crash. People would panic. If the grocery
stores were raided by people who needed to get their Oreo fixes, we needed to
be comfortable. Enter approximately two
hundred plastic-sealed Belgian Waffles and one hundred forty-four Starbuck’s
Frappuccinos. Obviously the ball
dropped, and the world remained constant.
My mother always refused to waste food, and since the Belgian Waffles
and Frappuccinos had an approaching expiration date in February 2000, I was
pressured to quickly consume my half of the ration. Yes, that’s right, one hundred waffles and
seventy-two Frappuccinos in less than two months. I will never look a barista in the face
again.
I wish that my millennial woes had ended
with the breakfast of less-than champions, but it did not. Being the prepared-type, my uncle wanted to
make sure that we were not only fully stocked with artificial meats, processed
foods, and waffles that could possible be the genesis of a war, or at least a
conflict, between the United States and Belgium, but he also wanted to make
sure that we were clean. In his
foresight, he stocked our garage with twenty industrial-sized garbage cans filled
with water, stating repetitively that this water was not for drinking but for
bathing. As I reminisce on this part of
my life, I realize that he stocked neither his home nor my grandparents’ in a
similar fashion. Maybe he hated my
mother.
I think that at this point in my story, I
ought to tell you a little bit about my mother.
She has a good spirit. She is
kind and loving, but she is quite unstable.
She holds on to things for far
too long. In clinging to the past and
its fading memories, she often devalues the present and ignores the
responsibilities of everyday life. This
type of existence often damages those who are close to her while contributing
to her own increased stock of problems.
Long after Dick Clark had counted down to the New Year, the garbage cans
filled with water still sat in our garage.
One evening, close to Easter, one of the plastic seams split, and water
filled the basement of our house. Reluctantly,
my mother abandoned her memories, retreated to the basement, and we began
emptying the remaining cans of untouched bath water. One by one they were either emptied out the
backdoor or spilt into the puddle created by the original rebel Y2K
bathtub. This insurgent, however, would
have made the French Revolutionaries proud, for he spilt out his guts directly
on a large red rug. Our garage was
filled with blood. We sloshed through
the thick red liquid as we annihilated our remaining captives and disposed of
their remnants. The blood at our feet
served as a reminder of the martyr who laid down his own life to see his
remaining comrades lightened of their burden and laid to rest in the woods
behind the house. When we finished with
our prisoners, we were left with the dark red remnants of what had happened
that night in the garage.
As my mother sloshed through the
ankle-deep water in her fur-trimmed house shoes, I pictured myself in the midst
of the Battle of Armageddon. My soul was
on the line. I quit helping her. The garbage cans had been disposed of, and
all that was left was the bloody water of disillusionment. I stood back, and I watched. It was two in the morning. She raised the garage door about eight inches
and began to sweep the tinted water out of the house. Occasionally the clotted liquid would rush
back in at her feet, but still she swept.
The striking of the broom against the floor created an iambic rhythm
that contributed to the eeriness of the scene.
She asked me what I thought. She
asked me what the neighbors would think.
What would they assume if they saw the dark red liquid trickle out from
under the cracked door, down the hill, and into the woods? Would they think she had killed him? My father had been gone for two years at this
point. He simply left one day. He got into his car, and he left. She asked me if the neighbors would think she had
killed him. She told me that she would
have had a right if she had.
As my mother stood sweeping the blood-red
liquid out of the garage, I felt estranged from her. I leaned against the heavy wooden desk that
had sat on the other side of the basement since before my birth and simply
watched her slow constant movements.
How could she joke about my father dying? I knew she still loved him. I knew she still loved him because she would
not let me hate him. If ever I said an
ill word against him, she reprimanded me.
If ever I claimed that we were better off without him, I was reminded of
some isolated interaction that he had with me as an infant that now lie outside
of the boundaries of my memory. I was reminded
that he loved me. I was told about how
he used to stand over my crib and sing “Mr. Sandman” to me as I fell
asleep. I was assured that he cared for
the child that he had abandoned. My
mother mourned my father when he left her for another woman and another life,
and she forced me to mourn for him too.
When I was pregnant with my first child,
I was still wondering why he left, why I could not somehow make him feel
fulfilled. I hadn’t seen him for nearly
ten years, but I still felt like that child that he had rejected. The drive to Georgia to see him again was
uncomfortable and awkward. When I walked
into my aunt’s, his sister’s, house, he was sitting there quietly, as if
nothing had happened, but he had changed.
I remembered him as tall and handsome, a
strong man who could conquer the world if only he could quit holding on to his
demons as easily as he quit holding on to me.
He was smart and charismatic. He
could walk into a room and grab everyone’s attention, but now he was
broken. Not even a shadow of what I so
clearly remembered remained. What was
left of his once thick black hair was now wispy and gray. His back was crooked and head bowed. He too knew that he was broken. But the changes in his voice affected me the
most. The dominant masculine voice that,
as a child, had made me feel insignificant was now weak with a strong
high-pitched nasal tone. He had
destroyed every facet of himself.
That night when I was back in the hotel,
I wondered if it had all been worth it.
He had left his family to hold on to another woman, but she had never
wanted to hold on to him. She left him
once they got to Georgia, and he was either too ashamed or too proud to return
to his family. It’s strange how similar
shame and pride are in their ability to destroy. In self-pity, he isolated himself and held on
only to his vices, drinking himself into a stupor day in and day out, refusing
to eat or communicate with those who still so desperately wanted to hold on to
him. Finally, his body succumbed to the
trials through which he put it. His
brain could no longer withstand the trauma of his abuse, and it started to
deteriorate. One by one, he lost his
memories. He could not remember a
conversation for more than half an hour, and slowly his mind forced him to let
go of the past several years of his life.
When I saw him again, he did not recognize me. He thought that his little girl was still
eight years old, innocent and ignorant of her father’s sins. He held on to that image of a child who
adored him and only wanted his affection in return, but she was gone. I was left in her place, and I finally
realized that the father that I had been holding on to for so many years never
fully existed. Like the child in his
mind, he was merely a phantom, and I could finally let go of the man who never
wanted to hold on to me.
I suppose that brings me back to the
present. I don’t often dwell on my
father’s situation now. He is still in
Georgia, and he is still ignorant of the life that has passed from his grasp. He is seventy-four years old, and he lives in
an assisted living facility. My aunt and
brother occasionally see him, but my sister and I have not been back since that
visit eight years ago. He still believes
that I am eight, and he is unaware that between his three children he now has
four grandchildren. He is frozen in
time. The events of the past twenty-two
years are nothing more than rapidly fading impressions of which only traces
remain. This palimpsest of memories with
which he has been left serves to haunt him, offering an unattainable manuscript
of his lost life. He remembers the man
that he once was, but he cannot recall how he became the man that he is today. He is isolated not only from those who once
cared for him, but also from his own existence.
He has roved into obscurity.
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